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  1. 010 人文学部, 大学院人文科学研究科
  2. 0102 紀要
  3. 01023 人文科学論集(人文学部紀要)
  4. Vol. 23

Dhādekī-Sālhāpūr の Brahmin と被差別 caste : 北インド農村の社会と生活(Ⅷ)

http://hdl.handle.net/10091/11685
3773d836-de19-41e2-9099-9ca96e3857f3
名前 / ファイル ライセンス アクション
Humanities_23-06.pdf Humanities_23-06.pdf (739.7 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2011-02-14
タイトル
言語 ja
タイトル Dhādekī-Sālhāpūr の Brahmin と被差別 caste : 北インド農村の社会と生活(Ⅷ)
タイトル
言語 en
タイトル Brahmins and Scheduled Castes in Dhādekī-Sālhāpūr : A north Indian village (Ⅷ)
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
著者 佐々木, 明

× 佐々木, 明

WEKO 1743

佐々木, 明

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出版者
出版者 信州大学人文学部
引用
内容記述タイプ Other
内容記述 人文科学論集 23: 91-100 (1989)
書誌情報 人文科学論集

巻 23, p. 91-100, 発行日 1989-03-15
抄録
内容記述タイプ Abstract
内容記述 Four Brahmin kin groups live in Dhadeki. They have been petty peasants and their religious activity was restricted to nominal participation at lunchons held at the rites-de-passage of Jats. The presentation for their inactive attendance forced them to subsist on narrow fields. Brahmin dominance as landowners, not observed in Dhadeki, is to be the result of large scale land donation by non-Brahmin zamindars, of a custom developed before or under the Mughal regime. Similarity in social structure between villages under Brahmin landownership and ones under non-Brahmin dominance is well explained by the precedence of the latter pattern. In the latter villages Brahmins are considered to be a part of kamin as in Dhadeki. The population of Chamar is only next to Jat, but consists of smaller kin groups which are, however, larger than ones among occupational castes. Collaterally extended families are relatively frequent among Chamar because of the residence discrimination. The tendency is especially apparent among the lower group of Chamar. The upper group exhibits typical non-Jat family composition characterized by nuclear families and households without married couple. Three groups (Brahmins, the lower and middle groups of Chamar) have an unexpected similaritiy in the family structure. The frequency of collaterally extended family increases among whomsoever residence extension is prescri-bedly restricted. The avoidance of collateral extension and inclination to vertical extension prevail in family structure all through the Dhadeki castes. Scheduled castes (Chamar and Bhangi) live in quarter alloted by Jat. Cattle skin hiding, Chamar's caste occupation, is not substantial. They are actually agricultural laborers. Their economic activities are not reponsible for their status. The under-employment forces them to accept the discriminative demands of Jat or to immigrate to another village in time of scarcity. The sheer poverty of Chamar prevents the population from the natural maintenance. Chamar is not a self-reproducing 'caste' but a category of people who have accepted the discrimi-natory demands. Among the inhumane requests attention is to be focused upon compulsory sexial relation between Jat male and Chamar female. Thecaste occupationof Bhangi,upla making, is not polluting. Another typica lactivity is hog raising. Sufficient income obtained by Bhangi does not necessitate humilating behaviour. Their discriminated status is due to their contradictory pursuit of piggery ahd quasi-Islam practition. The caste is named after bhang (hemp)used as their hullucinogens. Harijans as appear in north Indian rural ethnographies are largely Chamar who are 'touchable' agricultural laborers. The study of Chamar is to be concen-trated on their arrested and discriminated underemployment.
資源タイプ(コンテンツの種類)
内容記述タイプ Other
内容記述 Article
ISSN
収録物識別子タイプ PISSN
収録物識別子 0288-0555
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN0012272X
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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