{"_buckets": {"deposit": "f7652bc1-839d-49f9-bfdf-b514c0447486"}, "_deposit": {"id": "17574", "owners": [], "pid": {"revision_id": 0, "type": "depid", "value": "17574"}, "status": "published"}, "_oai": {"id": "oai:soar-ir.repo.nii.ac.jp:00017574"}, "item_10_alternative_title_1": {"attribute_name": "\u305d\u306e\u4ed6\uff08\u5225\u8a00\u8a9e\u7b49\uff09\u306e\u30bf\u30a4\u30c8\u30eb", "attribute_value_mlt": [{"subitem_alternative_title": "Gustave Flaubert et le \u300aSacr\u00e9\u300b : \u00c9tude analytique sur son Sentiment religieux d\u2019apr\u00e9s sa Correspondance"}]}, "item_10_biblio_info_6": {"attribute_name": "\u66f8\u8a8c\u60c5\u5831", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "1980-02-25", "bibliographicIssueDateType": "Issued"}, "bibliographicPageEnd": "167", "bibliographicPageStart": "141", "bibliographicVolumeNumber": "14", "bibliographic_titles": [{"bibliographic_title": "\u4fe1\u5dde\u5927\u5b66\u6559\u990a\u90e8\u7d00\u8981. \u7b2c\u4e00\u90e8, \u4eba\u6587\u79d1\u5b66. \u7b2c\u4e8c\u90e8, \u81ea\u7136\u79d1\u5b66"}]}]}, "item_10_description_20": {"attribute_name": "\u6284\u9332", "attribute_value_mlt": [{"subitem_description": "Il y a juste cent ans que la mort a frapp\u00e9 brusquement \u300ale solitaire de Croisset\u300b.\u3000Il nous semble aujourd\u2019hui qu\u2019il est au sommet de la gloire comme un fondateur du roman moderne et un precurseur du \u300anouveau roman\u300b. En revanche, on a souvent n\u00e9glig\u00e9 Flaubert le penseur et a attach\u00e9 peu d\u2019importance \u00e0 ses pens\u00e9es, surtout celles qui concernent le domaine religieux. Il n\u2019est pas rare que l\u2019on l\u2019ait tenu pour antireligieux ou au moins irr\u00e9ligieux en retenant seulement ses vocif\u00e9rations anticl\u00e9ricales. Quelques critiques n\u2019ont pas h\u00e9sit\u00e9 \u00e0 le d\u00e9noncer comme un ath\u00e9e, ou un voltairien en l\u2019assimilant \u00e0 M. Homais, ce c\u00e9l\u00e8bre pharmacien de Madame Bovary. D\u2019autres ont affirm\u00e9 qu\u2019il \u00e9tait un agnostique authentique, ou bien un pa\u00efen pers\u00e9v\u00e9rant. Il est certes ind\u00e9niable que cela nous d\u00e9voile un aspect de ses id\u00e9es religieuses, mais il parait plus religieux que ron ne Ie pense; il n\u2019a pas manqu\u00e9 de religion dans sa plus large extension. S\u2019il n\u2019en est pas ainsi, comment expliquer ce fait qu\u2019il poursuivait avec persistence le theme de \u300al\u2019\u0153ceuvre de to ute sa vie\u300b \u00e0 travers La Tentation de saint Antoine et des \u0153uvres qui l\u2019ont pr\u00e9c\u00e9d\u00e9e? Et pourquoi a-t-il \u00e9crit Trois Contes qui le montrent bien approch\u00e9 de l\u2019esprit chr\u00e9tien? Enfin Flaubert n\u2019a pas appartenu \u00e0 une religion r\u00e9v\u00e9l\u00e9e. Toute l\u2019ardeur de ce p\u00e8lerin en qu\u00eate d\u2019Absolu a tendu, par contre, \u00e0 une religion aussi exigeante: l\u2019Art. On pourrait l\u2019appeler \u300ala religion des Lettres\u300b. Il a consacr\u00e9 sa vie au culte de l\u2019Art, qui n\u2019est pas autre chose pour lui que ie \u300aSacr\u00e9\u300b, un seul dieu accaparant. L\u2019id\u00e9e en est donc, chez lui, joue le m\u00eame r\u00f4le que celle de Dieu chez un adepte, ou plus pr\u00e9cisem\u00e9nt chez un mystique. C\u2019est en cela que consiste le secret de sa cr\u00e9ation litt\u00e9raire. En d\u00e9finitive, le vrai Dieu de Flaubert, c\u2019est l\u2019Art m\u00eame. Et cette conception de la litt\u00e9rature est strictement dans la tradition culturelle de la France, qui s\u2019est perp\u00e9tu\u00e9e jusqu\u2019a nos jours. Pour \u00e9lucider ce probl\u00e9me du sentiment religieux de Flaubert tel que nous\u3000l\u2019avons r\u00e9sum\u00e9, notre \u00e9tude se compose comme ce qui suit: I^\u003cer\u003e chapitre Situation religieuse au XIX^e si\u00e8cle II^e chapitre 1) Milieu familial 2) Naus\u00e9e devant la vie 3) Scepticisme III^e chapitre \u300aParti de l\u2019indignation\u300b-Anticl\u00e9rical IV^e chapitre Sentiment religieux de G. Flaubert 1) Panth\u2019\u00e9isme 2) Mysticisme V^e chapitre Vrai Dieu de G. 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