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If I take a superficial view of things, their modes of thinking and living seem contrary enough, but at the very core I can\u0027t help admitting that they are the same. Maybe I had better ask for Waggoner\u0027s assitance, because it was Waggoner himself that first compared Hawthorne\u0027s thought with Kierkegaard\u0027s. But could both Hawthorne and Kierkeggard be defined as \u0027thinkers\u0027 in the true sense of the word? As W. H. Auden observed that Kierkegaard was a preacher, so was \u0027Ernest\u0027 in Hawthorne\u0027s \"The Great Stone Face. \", Yes, they were the preachers, who could not be contented with their being mere \u0027Christians.\u0027 They were the Christians sunk in the depth of despair, always looking for the God in the celestial world. Now the reader may well comprehend my intention. The thesis I am gong to deal with is the relation between Kierkegaard\u0027s thinkings on almost every book and Hawthorne\u0027s thinkings in one short story. 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  1. 911 (旧)教養部
  2. 9111 信州大学教養部紀要 第一部, 人文科学
  3. Vol. 08

Kierkegaard の匿名表現から Hawthorne の寓意表現へ溯る:"The Great Stone Face" 論

http://hdl.handle.net/10091/4262
http://hdl.handle.net/10091/4262
77ff317a-c2f0-4d2f-81dc-259c2e3809c4
名前 / ファイル ライセンス アクション
Liberal_arts_H08-06.pdf Liberal_arts_H08-06.pdf (766.8 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2010-02-12
タイトル
言語 ja
タイトル Kierkegaard の匿名表現から Hawthorne の寓意表現へ溯る:"The Great Stone Face" 論
タイトル
言語 en
タイトル Hawthorne's "The Great Stone Face" Reconsidered from Kierkegaard's Point of View
言語
言語 jpn
資源タイプ
資源 http://purl.org/coar/resource_type/c_6501
タイプ departmental bulletin paper
著者 鵜木, 奎治郎

× 鵜木, 奎治郎

WEKO 49593

鵜木, 奎治郎

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出版者
出版者 信州大学教養部
引用
内容記述タイプ Other
内容記述 信州大学教養部紀要. 第一部, 人文科学 8: 85-95(1974)
書誌情報 信州大学教養部紀要. 第一部, 人文科学

巻 8, p. 85-95, 発行日 1974-03-15
抄録
内容記述タイプ Abstract
内容記述 Modern critics are inclined to identify Hawthorne's allegorical expressions with his rigid character and his way of living in seclusion. So, to quote Rene Wellek's phrase, he seems to be "inferior to Melville", because of his inveterate love of allegory. But Wellek doesn't agree with such prevalent opinions, nor Hyatt Waggoner either. Besides, if we take notice of Yvor Winters's remark that the reason why Hawthorne loved allegory was because he lived in the age when "the Puritan view of life was allegorical", and that "in the setting which he chose, allegory was realism, the idea was life itself", it is very natural that Hawthorne's allegorical expressions should be reconsidered from another point of view. The question resolves itself into one of the most important, prsent-day thinkings. What I am going to reason is about the marvellous resemblance between Hawthorne's calm, puritanic way of thinking and Kierkegaard's combative, puritanic way of thinking. If I take a superficial view of things, their modes of thinking and living seem contrary enough, but at the very core I can't help admitting that they are the same. Maybe I had better ask for Waggoner's assitance, because it was Waggoner himself that first compared Hawthorne's thought with Kierkegaard's. But could both Hawthorne and Kierkeggard be defined as 'thinkers' in the true sense of the word? As W. H. Auden observed that Kierkegaard was a preacher, so was 'Ernest' in Hawthorne's "The Great Stone Face. ", Yes, they were the preachers, who could not be contented with their being mere 'Christians.' They were the Christians sunk in the depth of despair, always looking for the God in the celestial world. Now the reader may well comprehend my intention. The thesis I am gong to deal with is the relation between Kierkegaard's thinkings on almost every book and Hawthorne's thinkings in one short story. Kierkegaard's books are divided into three major categories, almost all of them are written under the shelter of anonymity. For example, 'Johannes Anti-Climacus' is a very artificial anonymity, and it must be remembered that this anonymous expression means 'a very honest one who eagerly wants to be a real Christian'. So what 'Johannes Anti-Climacus' in Kierkegaard's works means and what 'Ernest' means in Hawthorne's "The Great Stone Face" come to the same thing. That is to say; Mr. Gathergold and Scattercopper might belong to the field of aesthetic anonymity; Old Blood-and-Thunder, the Rev. Dr. Battleblast and Old Stony Phiz to the ethical anonymity; the poet, Ernest and the Great Stone Face to the religious anonymity. So I conclude as follows : anonymous expressions in Kierkegaard's works or allegorical expressions in Hawthorne's "The Great Stone Face" have the same existential import. Let me forgive to quote Auden's words in conclusion : "To both the aesthetic and the ethical religion, evil was a lack of relation to God, due in the one case to the God's will, in the other to man's ignorance; to the revealed religion, evil is sin, that is to say, the rebellion of man's will against the relation." Thus we can't be too exaggerative in emphasizing the importance of Hawthorne's allegorical expressions. They were the prophetic and symbolical style of his own.
資源タイプ(コンテンツの種類)
内容記述タイプ Other
内容記述 Article
ISSN
収録物識別子タイプ ISSN
収録物識別子 0583-0605
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00121159
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
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